Saturday, February 1, 2020

Searching My "Lamboy" Branch

In the summer of 2018, I clocked in a lot of hours looking into my Yabucoa side of the family. Discovering the church death record of my 4th great-grandfather Manuel de Santiago fortunately unlocked for me new names of ancestors to search. These searches ultimately took me from Yabucoa to the towns of Humacao and Las Piedras, and what was once a dry well of information became a well filled with new surnames, dates, and ancestors. In this maternal line, I discovered a 7th great-grandfather with the surname "Lamboy" and this is who I want to focus on today. Below you can see how I descend from Feliciano Lamboy via my mother's side of the family.

Feliciano Lamboy - 7th great-grandfather [Personal Photo]

As you can see above, my 6th great-grandmother was the last member of my line to hold Lamboy as a paternal side where afterwards it gets daughtered out, meaning that the descendants of this line changed names based on the fathers, men who were not Lamboy. Here you can see it jumps to Ramos, Santiago (2 generations), Orozco, Dávila, and finally down to me as a Rivera - this is because if most of my ancestors in this line were women.

My 6th great-grandmother Lucrecia Lamboy Rabelo/Rivera was one of many children from her parents Feliciano Lamboy and María Rabelo/Rivera (she jumps from one or the other depending on record and year). In total, Lucrecia was a part of 13 children in total from this couple (so far) and interestingly enough, her mother's death record in 1803 states that Lucrecia along with Bernarda were born before her marriage with Feliciano. Which means two things: 1) Feliciano and María married and recognized their two first daughters thus giving them the surname "Lamboy" or 2) Lucrecia and Bernarda are from another relationship and Feliciano gave them his surname to protect the girls and the family from being social outcasts. Nonetheless, here we are, searching into this line my family - only DNA will tell if we are genetically "Lamboy", and even then being 7 generations far from me dilutes the amount of DNA I would inherit from this branch of my family. 

3 generations of Lamboy [Personal Family Tree]

Why are am I so interested in my Lamboy family you may ask? 

Lamboy - ¿Español?... ¡No!

Every time I come across a new surname in my family that I haven't heard of before, I jump on INE to find out its potential roots. For example, finding the surname "Magraner" in my family and seeing that the surname wasn't too common or popular in Puerto Rico lead me to search the INE and find out the surname is mainly concentrated on the east of Spain and mainly on the islands of Mallorca. 

And so I eagerly typed in the surname, only to discover... 

Lamboy Results... Or lack thereof [INE]

There were ZERO hits! No one (currently) in Spain uses the surname Lamboy (or less than 5 in total), which means that this surname probably isn't Spanish! I'm not too surprised though, the surname doesn't really have a Spanish ring to it and the -mb- combination feels a bit weird. The surname however has another variation on the island - Laboy.

What about Laboy?! 

I decided to type in this surname variation and see what hits I would get... and again, NOTHING! With this one it's also not too surprising since it seems that Laboy probably stems from Lamboy, whether as an orthographic mistake or an intentional doing... I'm not sure. Another branch of my family has the surname "Laboy" also from the southern area of the island but I haven't been able to search that line further yet. 

So this begs the question, who were the Lamboy? Where they one contacted branch of various arrivals? Where were they from? And how did they arrive in Puerto Rico?

Breadcrumbs

Searching for the Lamboy in Humacao, I was able to start putting some information together to see how many branches there might be and if/how they interacted with one another. If there were a ton, then this name was more common than what I thought. If there were a few, then there was likely a familial relationship between them. It seems that my family was in Humacao since the town's inception and so they were some of the first settlers to arrive. Where from? Well let's see what we know!

Working our way backwards up the tree, Marcelina Ramos Lamboy (my 5th great-grandmother) was baptized in 1799 in Humacao and her godparents were Feliciano Lamboy and his daughter María Magdalena. We can assume that this Feliciano Lamboy is her maternal grandfather and María Magdalena her aunt (my 7th great-aunt). Later in 1801, María Magdalena Lamboy appears again at the godmother of Juana Ramos Lamboy, my 6th great-aunt. Lastly, she serves as madrina (godmother) of José Ramón Ramos Lamboy in 1805.

María Magdalena Lamboy would go on to marry Toribio Solís Rodríguez in May 1806, mentioning that her parents were Feliciano Lamboy deceased and María Rivera. That record confirms that María Magdalena was the aunt of all of these children in their baptism.

In Las Piedras we find that the family was here before settling into Humacao's records, finding a baptism in 1788 for Florencio and his padrinos were Juan Lamboy and Isabel de los Reyes.

Since Humacao has an index for most of their baptism records I was able to document all of the Lamboy children born within 1793-1825, similarly I was able to document deaths in the town as well. See below for the excel I created with green marking baptism records and red-orange marking death records.

Lamboy Baptisms in Humacao, Puerto Rico




Lamboy Deaths in Humacao, Puerto Rico




Many of the records point to Feliciano Lamboy and María Rabelo/Rivera though there are other couples as well and one specifically caught my eye: Vicente Lamboy and his wife Bernarda Rabelo. As you can see both have the surname combo of "Lamboy Rabelo" which makes me think that Vicente and Feliciano would be brothers while Bernarda and María were sisters, respectively. Though I have no evidence to tie them together yet I decided to explore this couple and see if they had crossed paths with my 7th great-grandparents. 

Vicente Lamboy & Bernarda Rabelo

To begin, I was able to find their marriage record in Humacao, Puerto Rico - they were married in July 1796. Notice the information about Bernarda that struck me as interesting!

Vicente Lamboy & Bernarda de Rivera - Matrimonio 1796 [FamilySearch]

In the record above you can see that Vicente Lambo[i] (first time I saw Lamboy as "Lamboi", a typo I imagine) was a native of Guayama and the son of Marcos Lamboy and Baltazara Rodríguez while Bernarda was the daughter of María de Rivera. Did you catch what I caught?!

Here you can see that Bernarda appears as "Bernarda de Rivera" while in her children's baptism indexes above she appears as "Bernarda de Rabelo"... where have we seen this before? With my own 7th great-grandmother who sometimes as "María de Rivera" and "María de Rabelo"... leading me to think they are sisters! Equally, in various records Feliciano Lamboy and his daughter Lucrecia for example appear as natives of Guayama and here we see the same thing with Vicente Lamboy. 

From there marriage I have been able to identify four children born in Humacao: 
  • Lorenza (1797) 
  • Juan Evangelista (1800)
  • María del Carmen (1802)
  • Nicolasa (1804) 

If we take a look at their godparents we get to learn a bit more about who the family was surrounded by: 
  • Padrinos de Lorenza: Feliciano Lamboy & María de Rivera
  • Padrinos de Juan Evangelista: Severino Maldonado & María Magdalena Lamboy
  • Padrinos de María del Carmen: Miguel Berríos & Estefanía Cordovés/Córdoba
  • Padrinos de Nicolasa: Juan Antonio Lamboy & Paulina Rodríguez

From the four children listed above, three have "Lamboy" surnamed godparents and two right away we can identify - the first being Feliciano Lamboy (my 7th great-grandfather) and María Magdalena Lamboy (my 7th great-aunt). 

Lorenza Lamboy Rivera - Bautismo [FamilySearch]

Juan Evangelista Lamboy Ravelo - Bautismo [FamilySearch]

The third record points to a Juan Antonio Lamboy married to a Paulina Rodríguez as the godparents of Nicolasa. I have two Antonio Lamboy brothers for María Magdalena: the first an actual "Juan Antonio" born about 1783 and the second an "Antonio Lamboy" born in 1790. The former option makes the most sense as the latter would have only been 14 years old when Nicolasa was born in 1804.

Nicolasa Lamboy Rivera - Bautismo [FamilySearch]

This Juan Antonio Lamboy (my 7th great-uncle) was born in 1783 was married in 1808 to a "Victoria" mulata libre, though no surname is mentioned their children would go to carry "Lamboy Nazario" or "Lamboy de Matos". Could he have been previously married before 1804 to Paulina Rodríguez? His marriage record doesn't mention him as a widower but we know records often make mistakes. I would have to find a marriage record prior to 1804 to prove him as the same man. 

If this is the case, this would potentially mean that Feliciano Lamboy was a brother to Vicente Lamboy and María Magdalena and Juan Antonio would have been nieces and nephews appearing as godparents for their uncle Vicente. Not further evidence is discovered I can only speculate their relationship. 

Final Clues

A few months ago a kind Puerto Rican genealogist uploaded a list of foreigners in Puerto Rico in the year 1816, though not an all encompassing list, it mentions various towns and people from other countries along with their profession. Below, we see a Vicente Lamboy listed as French and he seems to be a carpenter. Now, could this be the same Vicente Lamboy that appears in Humacao? Possible. 

Extranjeros en Puerto Rico, 1816 [Shared by Puerto Rican Genealogist]

Some records point to Vicente Lamboy as being from Ponce or Guayama, both towns in the south and though not directly neighboring towns to one another, it's important to note that town borders have changed over the years and "Ponce" and "Guayama" as we know them now are much smaller than in the past. This historic map shows us how much bigger the borders of these towns were. 

Map of Puerto Rico [Google Images]

Though Humacao's territory lies on the east, it's possible that Vicente Lamboy moved around a bit and/or was officially registered as a foreigner in Ponce. A Google search in the "Books" section provides us another clue of a "Vicente Lamboy" present in Ponce again. 

Actos de Cabildo de Ponce [Google Books]

What's interesting is that the 1816 Register mentions "French" as the origin, which is interesting to consider because in no other records does Vicente Lamboy mention French. Of course, it is possible that these aren't the same men but considering late 1700s-early 1800s in the Ponce/Guayama area... how many Vicente Lamboys could there actually be? One truly doesn't know until you've exhausted all possible theories. 

Conclusions

My current research now lies in Guayama, trying to find any clues or evidence of Vicente Lamboy or Feliciano Lamboy. Could they have been brothers or even cousins themselves? Though Ponce is still on the table, the church's records online aren't as far back as Guayama and the evidence, for now, overwhelming points more to Guayama versus Ponce. I have been able to find some Lamboy in Guayama but so far none that have matched what I have in my tree, nonetheless, it's good to see that the name is present in the town. 

For now, French seems to be the only possible indication of a place of origin and though "specific" it's quite the opposite. I have seen French refer to Haiti, Guadeloupe, Martinique, Corsica, and finally France itself. So there really isn't a clear indication to where exactly he would have been from. Maybe another more detailed registration for Vicente would hold that information. The current 1815-1845 Registry of Foreign Residents of Puerto Rico online on FamilySearch has no entries for "Lamboy" or "Laboy". Hoping to discover more in the Guayama records!

"L" Registrations for Foreign Residents, 1815-1845 [FamilySearch]


Do you have Lamboy ancestors from Guayama/Ponce?

Sunday, January 19, 2020

The Power of Names

I wanted to share this record I found while searching the Toa Alta baptism records again. In all my years of researching, I have rarely come across an entry this detailed for a slave's baptism. Four years ago, I posted "Whispers of the Past" where certain entries for slaves in the Registry of 1872 contained the name of their parents. This is first time I am seeing a church record include so much information for a slave.

Juan Luis Sandoval, negro adulto - Bautismo [FamilySearch]

Below is a transcription of the document above.

Transcription: En la Rivera de Toa Alta el día diez y ocho de mayo del año mil ochocientos y siete yo el beneficiado presbiterio Don Joseph María Martínez Cura Rector de esta parroquia de la Inmaculada Concepción de Nuestra Señora bauticé solemnemente puse oleo y crisma a Juan Luis negro adulto de diez y seis años de edad natural de Guinea en el lugar llamado Gabó, hijo de Ocai y de Gavena y a él lo llamaban Guinbi, esclavo de Doña Manuela Sandoval, fue su padrino el caballero regidor Don Juan Antonio Mexía a quien advertí el parentesco espiritual y sus obligaciones, de que doy fe. [firmado] Joseph María Martínez. 

The main information to discern from above is that on the 18th of May 1807, Juan Luis, a black adult of 16 years of age, native of Guinea from the place of "Gabó" son of Ocai and Gavena who was previously known as Guinbi, slave of Manuela Sandoval, was baptized in the church of Toa Alta, Puerto Rico.

Interestingly enough, three other slaves belonging to Manuela Sandoval are also baptized in 1807 along with Juan Luis, none of them however have as much information to them as Juan Luis. The slaves are as follows: 

Juan Manuel, esclavo de Manuela Sandoval, adulto, natural de Guinea
Andrés Antonio, esclavo de Manuela Sandoval, adulto, natural de Guinea 
Manuel Antonio, esclavo de Manuela Sandoval, adulto, natural de Guinea 

Besides stating that they were "natives of Guinea" no ages or parents' names are mentioned. These type of entries are more common amongst slaves and it's interesting that Juan Luis' entry has so much detail. 

Why only Juan Luis?

It is possible that Juan Luis was quick to learn Spanish and was allowed to share his information when baptized. I'm not sure if Manuela Sandoval was kind enough to let him share this information or if Joseph María Martínez asked him these questions himself when he was baptized. It is likely that Juan Luis was brought to Puerto Rico that year or maybe the previous year and was well aware of who he was, where he was from, and the names of his parents. Potentially even his age is maybe correct seeing as how he was the only slave of four to mention an age. This would mean that Guinbi, later known as Juan Luis, was likely born around the year 1791. 

"El lugar Gabó"

My guess would be that Guinbi was originally from the country today known as Gabon (Gabón in Spanish). From my understanding of the 17-18th century slave trade, most of the western area was known as "Guinea" and so it included various countries that today are: Guinea, Equatorial Guinea, Gabon, Ghana, Togo, Nigeria, Cameroon, and various islands and other countries as well. A map of the times gives us a better idea of the extension of this area known as the "Gulf of Guinea". 

Map of the Gulf of Guinea, 1740-1749 [Bibliothèque Nationale de France]

Unfortunately, this is the closest we are to knowing where Guinbi was from, no town is mentioned and the fact that his baptism includes the actual country and his parents' names is a feat in and of itself.

Guinbi, son of Ocai and Gavena

Since we are dealing with Spanish orthography, we are not sure the correct or accurate spelling of their names. For example, the "u" is used after the "g-" in Spanish but this might not be the case in other languages, the "n" might be a "m" giving us something like Ginbi or Gimbi. His father's name might take a "k" instead of a "c" and the "a" might be a more "e" sound, something along the lines of Okai or Okei. Lastly, his mother's name could take "b" instead of a "v" since Spanish doesn't distinguish the two giving us Gabena. And who's to say these weren't short versions of longer names as well! 

The three main indigenous languages in Gabon are Fang, Mbere, and Sira - all being Bantu languages. I would imagine their names fall under one of these languages but of course there is always the possibility it doesn't. An ethnographic and linguistic analysis of these names and cross referencing other sources of the time which help to distinguish African names in Spanish orthography would be helpful to discover their Gabonese names.

Conclusions

It would be interesting to follow Juan Luis' life and see what became of him in Puerto Rico. How long did he stay enslaved? Does he end up marrying and having children in Puerto Rico? Does he have descendants out there? If only these type of detailed records existed for all of our enslaved ancestors! 

Thursday, January 2, 2020

Genealogical Resolutions for 2020!



With the new year comes change and excitement for what's to come! For me, not only do I focus on life goals and resolutions for the entering year but I also try to create some resolutions based around genealogy. I spend quite a bit of time (read: a lot) doing genealogy on the day to day, as it is a very important aspect of my life. Creating genealogical resolutions is something I started a few year back in 2018 and followed through recently in 2019 (broken into Part I and Part II).

At the end of the year I also reflect on those resolutions/goals and see where I am with them. Here are the reflections for the last two years:
So I figured, why not keep up with this new habit and see what goals I'd like to set for 2020! Here are my genealogical resolutions for the year! 

GENEALOGICAL RESOLUTIONS FOR 2020!


1. Take a Genealogy Course
This is a carry-over resolution from last year and I'll bring it into 2020 because it's something I really want to do. Currently I've been looking at the Boston University genealogical courses, however if you know of one aimed at Latin American/Caribbean genealogy drop a comment! I'd love to take a course crafted for the type of genealogy I'm mainly focused on. Though I'm not sure I'll be able to take a course this year, I'll see if I can register myself in the fall for the winter or spring semester 2021, at the latest!

2. Learn/Practice/Better my French
I wanted to commence this resolution this year, but honestly as a teacher the year always get the better of me, like, how is it already January 2020? I'm not sure how much time I'll have this summer but hopefully I can set some time aside for doing some French work. I still have textbooks/books from high school and college, so I should definitely be able to do some self-studying for now, and of course there's Duolingo, music, and movies as well!

3. Get more serious about my platform
This is something I've been thinking about for some time now. I've been researching for about 15 years and writing on my blog ever since 2011, and I want to take it to a next step. Whether that's getting a (.com) for myself, branding myself better, or putting my name out there, I want to have a more steady publishing stream and reading crowd for my blog. The only drawback is that this isn't a full-time job, so sometimes genealogy or blogging will take the back-burner while I focus on my day job. We'll see what steps I take in this direction, even if they're baby steps, I hope it's some!

4. Revisit my lines from Toa Alta, Puerto Rico
It's been about 9-10 years since I've searched this branch in intensity. I remember vividly when I was in college, specifically the summer of 2009, FamilySearch had released some of Puerto Rico's church records online, and Toa Alta was one of the first towns to go up. I remember furiously searching the church books and finding as many ancestors and connections as possible; however, I was also naïve to some extent. I didn't pay attention much to godparents and the roles they played in documents and in the lives of my ancestors. So I want to go back and research more calmly these documents again and see what I can find. Especially since recently I made a breakthrough on my Rivera-Román line in nearby Guaynabo and now I have some more generations and names to work with that might be found in Toa Alta.

5. Catalog/Keep track searched FamilySearch Films
This resolution is tied to my goal above. I find that sometimes I read, re-read, and sometimes even forget what films I've searched or which specific books and what ancestors I looked for in that specific time. I usually take notes on pieces of paper as I go, which then end up getting forgotten about or lost somewhere amongst other pages/loose papers. So my resolution is to create a digital database (probably Excel/Google Sheets) where I can keep track of the searches I've done. This would include writing down the film number, the church books, which pages I've seen, and what ancestors I've searched for. The further I go back in time with research the more I'm noticing that a lot of towns like Guayama, Coamo, San Juan etc. are getting repeated across multiple family lines, so to hopefully simplify this I want to track this more neatly and more accurately.

6. Continue note-taking throughout my tree
Similarly to resolution #5, this is something I want to better and is slightly different than the resolution above. I want to continue keeping track of certain clues, potential family members, and events in my ancestor's pages. Since I use Ancestry, I keep track via notes on certain events and place links in their profiles when something new comes up. To give you an example, this is my 6th great-grandfather Juan Francisco Correa's page below with links and notes of films I've searched and where I am on these films whilst searching. As you can see the notes get more complicated as the more I search and unfortunately there's a character limit to the boxes so I can't go on forever, but still, it's something that I find extremely helpful and I have posted about it as well in post about being stuck with my Correa branch. As you can see below, I work a lot between both languages (English and Spanish) since I use both fluently and daily.

Notes, Links, and Helpful Comments [Personal Ancestry Pages]

7. Cast a wider net with DNA cousin profiles
DNA has been such a big help for finding and locating certain segments for certain ancestors (thanks DNAPainter!) and even seeing where certain ancestry in my family comes from (I explore African inheritance via various generations in my family via this post). I've been very fortunate to test 2 parents, 2 grandparents, and 1 great-grandfather. In place of my paternal grandparents I've been able to test 1 sister for my paternal grandfather and 2 siblings for my paternal grandmother. My resolution (albeit an expensive one) is to try and add more diverse cousins amongst my tree to help with matching. I've already started this a bit by recently adding a 2nd great-uncle and a 1st cousin, 2x removed via my Magraner-Avilés branch to autosomal testing in 23andMe as well as one of their Y-DNA test to FTDNA. My goal is to continue adding cousins sporadically from different parts of my tree to help fill in gaps of inherited DNA segments on my DNA Painter chromosomes but to also have closer generations to the "source" of certain autosomal ancestry or connections. My biggest lacking side is my paternal grandfather's side since I don't know too many cousins on that side of the tree. Hopefully some will test on their own as well and I'll be able to share and compare with them.

8. Find a maternal mitochondrial descendant of Eglantine Lautin
This one is no easy feat! My goal is to find a descendant that can trace back via their maternal line unbroken all the way back to my 5th great-grandmother Eglantine Lautin, an African-born slave later freed in 1848 who lived in Martinique. The reason being is because I'd like to test their maternal MtDNA (with permission, of course!) to see where in Africa (probably western is my guess) this line will take us. I'm not sure how exact this test can pinpoint either a tribe, region, or country, but I'd like to have an idea of her origins via the maternal haplogroup. In the past I had done some research into possible maternal descendants, but I think this is something I'll need to revisit as well; maybe even get the help from some cousins on this resolution!

9. Try out/learn more Puerto Rican recipes 
This resolution isn't so much related directly (if not indirectly) to genealogy because it deals with inherited memory of culture. A few years back, I began to document in a small book recipes from my family, simple things such as how to make sofrito, how to cook pernil, and how to make arepas with bacalao. A few recipes I can do with my eyes closed like your simple rice, beans, etc. but there are more I want to perfect and others I want to learn. For example, I want to practice more making bacalaítos more from scratch and learn how to make alcapurrias and pasteles. My goal is to learn the recipes and write them down from my own family members, whether that's my mother, grandmother, or even great-aunts, I want to learn how to make Puerto Rican dishes that are traditional and commonly eaten in my family. It's one thing to learn a recipe from a book and another to learn it first hand and in practice with a family member.

10. Try to crack the mystery of the Orozco/Santana branch
This is one of the mysteries that to this day still haunts me - the origin of the surname "Santana" in my Orozco branch. My maternal 3rd great-grandfather Benito Orozco was born out of wedlock but throughout his life and that of his children the surnames go back and forth between Orozco and Santana. To the point where some branches today stuck with the use of Santana while others use Orozco. Recently, I found his baptism record in Las Piedras which confirms he was born as an Orozco but there is no mention of a father or the surname Santana. Equally, the baptism of his son Antonio lists the godparents Blas Orozco and Hermenegilda Santana - coincidence? I need to dedicate some more time to the records of Las Piedras, Humacao, and Yabucoa to see if I can find more to crack the mystery of Benito and his mother Estefanía Orozco, who I have very little information about!

Here's to a productive genealogical 2020!