Sunday, June 11, 2017

Puerto Rico Catholic Church Records - Uploaded!

So the day has finally come where FamilySearch has uploaded more of the church records for Puerto Rico!! I am super excited because this means that I can now search these records from home instead of having to order the microfilm, go into the city, and reserve a computer to see the records. Though it isn't that bad, it's still very time consuming and sometimes it's super difficult to get into the city and go at the times they are open. So how do I find these records, you ask?

If you enter into the typical "Catholic Church Records" you'll notice that the number is still at 191, 547 images which is the number it has always been but there is another way to find the record. I imagine one day these new files will be uploaded or attached to this tab but for now you will have to go another way.

FamilySearch Catalogs section [FamilySearch]

In order to find these records you have to enter the "Catalog" tab on the FamilySearch website. From there, you will find on the left hand corner the "place" tab. If you enter a town for example like "Yabucoa" you will notice there will be two mentions. One is "Puerto Rico, Yabucoa" and the other is "Puerto Rico, Yabucoa, Yabucoa". The former is the link to the Puerto Rican Civil Registry while the latter is the link to the Puerto Rican Catholic Church records. When you click on the second one you will be taken to another page. Notice that not all churches will appear for all towns in Puerto Rico, there are some towns that refused to be microfilmed which fell under the decision of the Archdiocese of that section. So towns like San Sebastián, Mayagüez, Añasco, Quebradillas, etc. will not appear here because the LDS church was not allowed to microfilm their church records.

Yabucoa, Puerto Rico Catholic Church records [FamilySearch]

Once you have clicked on the Catholic Church tab you will be taken to the different records available for that church and town. Notice here that there are various records for Yabucoa such as nacimientos (births), matrimonios (marriages), and defunciones (deaths). On the right hand side you will see a column called "format" and various camera icons. The camera means that the records are available for searching online. Once you click on the camera you will be taken to the regular search pages of FamilySearch, for example below you will see what pops up: 

Yabucoa, Puerto Rico Catholic Church records [FamilySearch]

Many of the churches around this time do not have indexes for the records and the conditions really vary as well as other variables like handwriting, page/name visibility, etc. Some churches are much easier to peruse while others will take some time figuring out. For example, Yauco's records are very clear to read for the most part, but other churches have damaged pages which makes reading a huge issue. 

This part of the search will be the longest since you will have to search most pages one by one for the ancestor you are looking for. It is good to have year estimates for the ancestor you have in mind or even "windows" of time for hen that person was born, married, or died. So far I have been able to find a few marriage records for ancestors in Maunabo as well as some baptism records in Yauco for other ancestors. These records have taken these branches back to the 1700s on my family tree which is pretty awesome! 

Good luck to all of those interested in searching! 
Happy Hunting [Google]

Monday, May 29, 2017

A Puerto Rican Look at: DNA Circles

DNA Circles [Ancestry]

Fairly recently (in the genealogical world), Ancestry.com has been working on a DNA matching portion of their website called "DNA Circles". I've been waiting to write a post about DNA Circles until I got my first match, and very recently this occurred (this post has been sitting in "drafts" for a while now haha). Here is the definition of how DNA circles works below straight from Ancestry:

DNA Circles Description [Ancestry]

Initially I wasn't in any DNA Circle and that is mainly due to the fact that my tree had been set to private and couldn't be connected to anyone. I am very, very hesitant about setting my full tree to public because of people creating false connections and just taking entire branches off your tree and transplanting it onto theirs, so I decided to create a simpler public tree for DNA circles.

DNA Circles is supposed to find connections to other members who have tested and create a place where you can connect with these matches, see how you match them, and hopefully extend your family trees. AncestryDNA has been hard to manage as a Puerto Rican for various reasons, the main one being that it constantly creates false connections to people and I do not necessarily understand why. Under my "hints" tab, I rarely match anyone correctly. For example, one hint says I have a cousin matching my 3rd great grandmother Antonia González Padilla but it's connected to their ancestor who's last names were "Nieves González". I'm guessing the system is confused by the use of two last names and doesn't know how to properly connect cousins.

So my one circle is to "Estebania Rivera Rodríguez" but as you can see the connection is labeled as weak and there were 831 - now 952 - connections listed.

DNA Circles - Estebania Rivera Rodríguez [Personal Photo]

Entering my DNA circle, more information is given about what this Beta program does:

DNA Circles - Estebania Rivera Rodríguez [Personal Photo]

Within the circle, you can see a relationship lists of those who are believed to be attached to Estebania Rivera Rodríguez. The "strongest" match listed has a public tree but when you check out how we are connect, it doesn't really add up.

DNA Circle Match [Personal Photo]

Notice how my tree goes up from my 2nd great grandmother Ramona Rivera Rivera to my 3rd great grandmother Estebania Rivera Rodríguez and on the other tree it ends with an unknown González. It is very likely that I share with this cousin DNA but I'm not quite sure that it's through Estebania especially when you compare it down the line and the other descendants.

Ironically I DO match with others through paper trail and have figured out where they match me through my family tree but no DNA circles have populated for them. Some of their trees have been set to private while it also might not have enough "connections" for the DNA circle to be created.

Nonetheless, I am excited for the day that I can get a DNA circle and have it match correctly to my DNA cousin and use it for further my genealogical research. Until then, I patiently wait and continue to try and match and confirm through paper trail. :) 

Saturday, January 28, 2017

Guadeloupeans in Puerto Rico

After having found out that my 4th great-grandfather from Guadeloupe, I was interested in seeing who else came to Puerto Rico from that island. Maybe there were other people from the same town or (smaller) island as my 4th great grandfather. I was also interested in seeing how surnames changed once they came to Puerto Rico and seeing if there was a way to track the immigrants via records and ship manifests. I was able to track a good number of people in Puerto Rico and I imagine there are many more who can be traced with some more leg work. So here I want to talk about some Guadeloupeans in Puerto Rico and just open up that conversation especially for those interested in finding out how to establish connections with their ancestors back to Guadeloupe.

Guadeloupe [Google]

Many of the people I traced back to Guadeloupe was easily down back of ship manifests showing their town or city of origin on their native Guadeloupe. Without that the search can be quiet difficult, like how it was finding my 4th great-grandfather and this can be for various reasons. Guadeloupe is quiet a big island, similarly set up to Puerto Rico, in the sense that there are various towns and even other smaller islands that make up part of the whole of "Guadeloupe". Taking that into consideration and the fact that many surnames were changed, it can take quiet a while to trace someone to their original town.

To start the search, I began creating Excel sheet with the names, dates, and any information available in the Puerto Rican records. With that information I could see where I could head my search. Some death or marriage records of the Guadeloupeans provided information and even birth records of children, though mainly their ship manifests recorded their origins. Guadeloupeans and even Martinicans who appear in Puerto Rico mostly before 1910 are sometimes hard to trace because those ship manifests from that time for Puerto Rico aren't online. 

It's interesting seeing how many people from the island married others who immigrated from Guadeloupe and even though who came from Martinique, which is the same case with my 4th great-grandparents. So far I found one woman marrying a Spaniard in Puerto Rico, her name was Emilia Duteil and I will focus on how I found out more information about her. 

Emilia Duteil first appears on the 1910 Census living in Vieques, Puerto Rico, widowed and says that 6 children were born but 0 are alive at the time of the census. It says her birthplace is Guadeloupe while her parents are listed as "France", and says that Emilia immigrated in 1870. Interestingly enough the it says she is white which I haven't seen too many of since many are mixed, mulatto, or black. Emilia was living in the 1910 census with two "criadas" one being a servant and the other a cook, Leocadia was listed as mulatto while Ana Colberg who was also from Guadeloupe was listed as "N" for negra. 

1910 Census [Ancestry]

Emilia would die in Santurce, living in Miramar on the 29th of April 1918. Here was listed as Emilia Duteil Rosseaux, widowed of Juan Lujan and the daughter of Juan A. Duteil and Adela Rousseaux. The person who came forward to report her death was Salvador Giuliani, listed as sobrino or nephew of the deceased.

Emilia Duteil Rousseaux - Death [Ancestry]

It seems that Emilia wasn't the only one from her family to make it to Puerto Rico. There is a Rose Alsina Duteil Rousseaux who passed away in Vieques, Puerto Rico in 1909 also the daughter of Juan Duteil and Adela, most likely her sister. Both are said to be from Point-à-Pitre, Guadeloupe where I will need to search for a birth record -- which I haven't found yet. This can be because the years listed as their birth years are incorrect and so I have to expand my search to other years. Also, their town of origin can be listed incorrectly and isn't where they were born if not where they last lived before coming to Puerto Rico.

But this is for the most part the process - using documents to trace backwards their origin. Sometimes some cases are easier than others. Coming from a white béké family can help make the search easier while those were mulatto or black might come from families that were previously slaves and so the search can be harder depending on when they were released and how far into Guadeloupe their time as slaves goes. Also those who didn't know how to spell their name ended up received warped Spanish-ifed names which makes the surname harder. I noticed that more Martinicans received small name changes while though from Guadeloupe necessarily didn't.  In the meantime I'll keep collecting information about those who came from Martinique and Guadeloupe to Puerto Rico and trying to piece together the information. 

If you need help searching or have any of these surnames in your family, give me a shout and I don't mind sharing the information I have! These are the surnames I have for Guadeloupe, I'll probably create another post but dealing with those that came from Martinique. 

Guadeloupe: Ballet, Baptiste, Benjamin, Cognet, Duteil, Harris, Guiougou, Lastor, Manceau, Saint-Paul

Sunday, January 15, 2017

A Puerto Rican Look at: 23andMe's Ancestry Timeline

So it's been a while since I've posted and it's already 2017! As the new school year kicked off I saw myself being less and less able to write on the blog, despite having some new blog ideas! So finally I'm back and hopefully I'll continue to post throughout the year evenly and not in chunks. The reason I want to post today is because there is a new feature on 23andme and I'm excited to see how this feature can help discover or clarify more about my past. The feature is called "Ancestry Timeline" and I want to take a look at how this feature works through the lens of a Puerto Rican -- myself and my family! As a reminder, how is what my genetic breakdown looks like:

23andme results [personal photo]

I'm not sure exactly when the Ancestry Timeline feature was released but one of my genetic cousins posted her results on Facebook and so I had to go in and check mine! Here's what it looks like for me:

Ancestry Timeline [personal photo]

There you can see a couple of things you can see. First you can see colored bars which represent various different populations used to test against your DNA. Next on the top you can see various numbers and years, these represent approximately when that ancestor would have been alive in your family tree. There are, however, a few things to take into consideration, of course. Reading their white paper I was able to see a few things I should look out for as I consider these results. 


Translating Generations [23andme]

Not everyone's family follows the same trend of generation years, though the average is 30 and it is usually held that way just to estimate generations it can vary in your family. For example, I have fairly young parents and grandparents but before that it varies. My oldest great-grandparent was born in 1884 while my youngest great-grandparent was born in 1923 - a whole 39 years between them! Just remember that as you look at your own timeline. 

Violations of the "one genealogical ancestor" assumption [23andme]

In my case, I am sure that there are multiple ancestors that carry for example African genes, so I wouldn't be able to know exactly where and when this ancestor would have been alive in my timeline. Besides an 100% ancestor, who would be one of my 4th great grandparents, it is hard to know which of the segments combined or didn't to give me my 15.7% African DNA. 

Nonetheless, the results are very interesting and I think there is some truth to the timeline. Also, it would be interesting to compare my results to my parents' as well. It's interesting that my "Iberian" bar shows up between 1900-1840 while my parents and other tested family members have it at about 1860-1800. Initially I thought it was representing my 3rd great grandfather who lived around 1846-1910 and was from Mallorca, but shouldn't it appear for my father and great-aunt in the same spot since we share that common bar so recently? Equally interesting is my West African bar which appears between 1840-1750 and it states that "you most likely had a third great-grandparent, four great-grandparent, fifth great-grandparent, or sixth great-grandparent who was 100% West African". This does coincide with my 4th great-grandmother who was born in 1844 and was the daughter of two slaves in Martinique. But it's also important to notice that there are more ancestors in my tree somewhere that contribute to that West African bar. Bars like "Chinese" and "South Asian" represent only <0.1% of my DNA and I'm guessing that's just noise so I'm surprised that such a small percentage would show up here. 

It'll be interesting to see how other people can use this to find out certain information about themselves. For us new world people, it's interesting to see where time wise they place these bars and I would like to see how accurate or close to accurate they are for others. For me, I've seen some coincidences and based on what I know about my family they seem to correlate with the information. Excited to see where this heads! 

Sunday, September 4, 2016

174 Years After Emancipation

Broken Chains - Free at last! [Google Images]
The 26th of August marked 174 years of freedom for my 5th great grandfather, Chaleau Jean Charles. He was lucky to receive emancipation 6 years prior to all French slaves being freed on the islands of Martinique and Guadeloupe. There is still much to learn about this family, especially since DNA results show that Chaleau Jean Charles carried an European Y-DNA haplogroup meaning that his paternal side was either White or a Freed Mulatto. So I want to dedicate this post to trying to understand more the situation surrounding his freedom.

First we start with the actual record which mentions his freedom. It states:

L'an mil huit cent quarante deux et le lundi cinquième jour du mois de septembre, à huit heures du matin, par devant nous Vincent Lasserre, maire officier de l'état civil de la Commune des Saintes, dépendances de la Guadeloupe, est comparu le sieur Chaleau Jean Charles, âgé de cinquante six ans, charpentier, né est domicilié en cette île, le quel assisté des sieurs Jean Baptiste Caille, âgé de quarante six ans, et Paul Désiré Petit, âgé de trente ans, tous deux propriétaires et domiciliés en cette commune, nous à présenté l'extrait de l'arrêté de Monsieur gouverneur, en date de vingt six du mois d'août dernier, de cette année, qui déclare libre le dit comparant, et il nous à requis de faire sur nos registres l'inscription présente pour l'article V de L'ordonnance de Rois du douze juillet mil huit cent trente deux. A cet effet, nous avons arrêté, et avons signé avec les témoins après lecture. Le requérant a déclaré ne le savoir, de ce requis. 

1842, Terre de Bas, Guadeloupe - Affranchissement [ANOM]

1842, Terre de Bas, Guadeloupe - Affranchissement [ANOM]

So my 5th great grandfather was a native of Terre de Bas, a island part of the chain of islands of Guadeloupe known as "Les Saintes". There he was born circa 1786 (no parents listed), and his profession is listed as a carpenter. David, my genealogist helper, says that possibly his parents were still slaves and therefore could not come forward in certain records since slaves had no say. Two men though appeared for his "affranchissment" or emancipation, their names being Jean Baptiste Caille, born about 1796 and Paul Désiré Petit born about 1812. Since both of these men were born after Chaleau Jean Charles, we know that none are eligible to be his father. But who were these men and why did they appear to help attest to the freedom of 5th great grandfather? Could their families have owned him? And was there any significance for his freedom in 1842?

I'm currently trying to decipher the information I have found on these men, for example: Paul Désiré Petit seems to be native to France where his parents still live, so we know that Paul Désiré's parents couldn't have been Jean Charles' slave owners since they were abroad in France. Jean Baptiste Caille's family could have been the slave owners or even Paul Désiré himself having purchased Jean Charles from another family once he established himself on Terre-de-Bas. I'll have to update this post with more information once I have found some to make a better theory surrounding my 5th great grandfather's freedom. Currently, I'm documenting all of the births, deaths, and marriages on Terre-de-Bas onto an Excel sheet since many weren't occurring every year since the island is tiny enough. Hopefully this will allow me to see some patterns and learn more!

Stay tuned! 

Monday, August 22, 2016

Puerto Rican DNA Crumbs

Every time I search my DNA matches, I'm overwhelmed by Puerto Rican results which makes sense right! Well, it does… in a sense. Since my family is from Puerto Rico and has been since at least the 1700s/1600s, easily it makes sense that most of my DNA matches come from Puerto Rico. Though at the same time, I have seen others say that though are 1/2 or even 1/4 Puerto Rican, their results are overwhelmed with Puerto Rican matches, which genetically shouldn't be. However, this is frequently explained by the "founder effect" that has occurred on the island, since many arrived early on and then whether on purpose or by mistake, married into their families through close and distant cousins thus causing DNA to be recycled through various generations of contact. I've mentioned before that my own parents are cousins, and not because they wanted to be but because their families through time moved around the island and then my parents had no idea they were related 4-5 generations back.

However, I occasionally find what I call "DNA crumbs", small pieces or fragments of DNA that may point to other origins outside of Puerto Rico somewhere further back in my tree. For example, I have received two cousins that were particular interest to me - one with ancestry in Angola and the other in Zimbabwe which tells me that my ancestors, specifically my slave ancestors, might have been from those regions themselves. What's even more interesting is when these DNA fragments also match other people in my list of DNA cousins that also aren't Puerto Rican!

For example, I have been able to find a cousin who matches me exclusively through my maternal side. Though he doesn't not match my mother, he does match my maternal uncle, my maternal grandfather, and even my maternal great grandfather, therefore my mother did not receive this specific piece of DNA. This cousin is mainly descendant from Ashkenazi Jews and it definitely show in his DNA. So I wanted to see if where we matched had any pieces of Ashkenazi traces. The chromosome in question was Chromosome 12.

Taking a look at my own Chromosome 12 I could tell that I had no Jewish DNA there, and neither did my mother.

Chromosome 12- Luis [23andMe]

However, when I checked my family members who matched this cousin I noticed that they all had inherited this piece of DNA, and all in the exact same spot!

Ashkenazi DNA Chromosome 12 [23andMe]

As you can see, this cousin has ancestry mainly from Ukraine and Poland while my family comes from Puerto Rico. That same piece that my great grandfather had my grandmother inherited and passed it to her son but not her daughter. Below you can see how this cousin compares to the maternal members of my family.

Cousin #4 vs. Maternal Family [23andMe]

Though I'm not sure where this DNA came from exactly in my family, I'm not surprised to see I have Jewish ancestry. My historical guess would be that this match has a Sephardic Jewish ancestor who traveled to this region and was absorbed by the local Ashkenazi Jewish community there, just a guess of course based on what I know about my own family's countries' of origin histories.

When I started digging a bit further I started finding some more interesting things, also dealing with Jewish cousins! I had noticed that I had a match who 96% Ashkenazi Jewish, another cousin 95%, and one with 50% Jewish DNA. All of these cousins where from European countries (all three different areas) and none had ties to the Caribbean. Individually I had compared them to my family and then I had an idea -- could they match each other?! And I was astonished when they did! When I compared them in Ancestry Tools > Family Inheritance: Advanced, I noticed that not only were they matching my family on Chromosome #1, they were also matching each other! Even more interesting is that two of these cousins have full Ashkenazi Chromosomes but none of my family members have Ashkenazi DNA there, just an European segment that is common amongst all three. Not sure how to genetically explain that, though! 

And then something else more interesting happened, I noticed that each had the surname Ross (or a variation of the name: Rosenberg, Rosen, etc.) in their list! Below you can see how these cousins match my family, this time the segment was received by both my mother and maternal uncle by their father, my maternal grandfather. 

Chromosome 1 Comparisons [23andMe]

Of course, the connection of the surname "Ross" could be a coincidence, but I thought it was interesting that these cousins not only matched each other and my family but also had this surname associated to them as well. Not sure that I would ever be able to find this connection and/or triangulate how I am related to them but I think it's interesting that DNA does allow this sort of analysis.

I'm hoping that as genetic research keeps advancing and more people continue to test, I will be able to match more Puerto Ricans who can confirm my connection to them on their tree. Also, thinking about testing more cousins to see if I can divide up how I have done with these cousins to find where these matches originate from down my tree. Time will tell! 

Thursday, August 4, 2016

Whisperings of the Past

So while researching through Puerto Rican records I came across something very interesting that I had never seen before and decided to post about it! While researching in the "Registro Central de Esclavos" of 1872 I came across a slave born in Africa who mentions her African parents' names! I'm not sure how often this happens but from the different experiences I've had searching in Puerto Rico, Martinique, and Guadeloupe this is the first time I have seen it. I imagine this has happened to others and I would love to see those stories! So today I'll talk about a woman named Julia Tirado and the whisperings of her African past.

By coincidence I ran into this woman's record and I can't remember how I came across her, I imagine I was searching for all "Julia" slaves in the registry and was surprised when I came across her record. Julia appears as the slave of a "Guillermo F. Tirado" and she is listed as a single laborer of 53 years of age. There are other things about her such as a description about her height, color, hair, eyes, nose, and mouth as well as where she was documented. Here is the record below!

Julia, slave of Guillermo Tirado [Ancestry]

Julia's physical descriptions [Ancestry]

If you notice, Julia was a slave living in barrio Indios, in the town of Guayanilla, a native of Africa, and the daughter of Osaré and Dango having one daughter named Cecilia also known as Celia. When I saw this I did a double take. Was an African slave just registered with the name of her African parents?!?!

Julia Tirado, African slave [Ancestry]

Now this shocked me for many reasons, one mainly being that we had some sort of connection to her past "across the pond". Though we don't know where Julia was from, probably somewhere in the range of Western Africa, we do know her parents' names… which to me was huge! This also surprised me because I had figured that the registry was made of slaves in which the slave masters had noted to the census takers… but could the slaves have had a say in who they were the sons/daughters of? Many slaves probably didn't remember the names of their parents because they were taken away at such a small age but Julia probably made the voyage over as a grown woman or at least a teenager and therefore knew very well the name of her parents. What could this information tell us?

First let's try to explore more about Julia's life in Puerto Rico! Julia was said to be 53 in 1872 meaning she was born about 1819 according to the registry. The registry states that thanks to the "Ley Moret approved on the 4th of June 1870, certain categories of slaves were freed such as the ones over the age of 60 or children of slaves born after the 17th of September 1868" (Ancestry). Therefore, Julia was already very close to receiving freedom but the following year in 1873 all slaves were freed in Puerto Rico. 

Since I don't have access to census records from Guayanilla in that time we can only use this registry and the civil registry to try and learn more about Julia. She would later pass away in the same town in the barrio of Magas on the 2nd of June 1887 from a fever, she was recorded to be from Africa and 90 years old. Interestingly here no parents are listed for her, I imagine after time the names were forgotten and not repeated. It seems that Julia was a laborer all her life while in Puerto Rico making a living tilling the land. We do also know that in 1872, Julia claims having a daughter named Cecilia and I was able to find a Cecilia, slave to the same man Guillermo Tirado, and the daughter of Eliceo and Julia. This Cecilia was 24 years old meaning she would have been born about 1848. 

Cecilia Tirado, Slave - 1872 [Ancestry]

If this Cecilia is the same girl, then we have another generation, a son named Ramón. I haven't been able to find a Ramón, slave of Guillermo Tirado but seeing as how he was possibly born after 1868 then he might fit under the Ley Moret and therefore was born with freedom. I was able to find a Cecilia dying in Magas, Guayanilla on the 8th of April 1821 at the age of 75, however no parents or grandparents are listed. Seeing though that this would place this Cecilia born about 1846 and being listed as "black (negra)" we can assume that they are one and the same. A 1910 census search shows a Cecilia Tirado, black, living as a boarder with a Yordán Dávila family in Guayanilla, she lists born parents as having being born in Africa. She lists having had 4 children though none were alive at the time of the 1910 census. 

Cecilia Tirado - 1910 Census [Ancestry]

I was interested if I could find out more about the names "Osaré" and "Dango", could we find any association to a tribe or country? There is one website that I found in my research called African-Origins which uses information from other sources to give life to liberated Africans and others. Could I find any mentions of others with similar names? 

African-Origins Website

I searched "Dango" to see what I could find, so I searched the name as well as "female" to see what results I would get. I surprised to see I did get various results! 

Dango results [African Origins]

Interestingly enough the first four hits show that those Dango women aged 21, 17, 9, and 20 respectively were on all separate voyages but all had one thing in common: all disembarked from Sierra Leone and in their geographical profile says that they belong to the language group "Kuranko". The Kuranko people are known to be an ethnic group from Sierra Leone and Guinea. I'm not sure if this could be a potentially point to Julia's origin but it's interesting to be able to make this hypothesis with the information available. 

Kuranko - Sierra Leone [Ancestry]

Now the father's name I'm not too sure, I want to say the name is Osaré but sometimes I think it might be Ocaré or Ocan, but based on what I can tell I'm leaning towards the former and not the latter options. Those results were a bit more varied than "Dango", I got various spellings of the name and I'm not sure that in Puerto Rico the name was spelled correctly since it was written with Spanish conventions, so I tried both Osare and Osaray. 

Osaré/Osaray results [African Origins]

The first result (Ocaray) gave me Igbo origins, while Osará gave me no language group connection. Other results such as Okaray and Ocaree point to Igbo origins as well. So I'm left with not really knowing where Julia's origins could be from, since the Igbo are mainly found in Nigeria which isn't a bordering country to Sierra Leone or Guinea. Though I can not point to a certain African origin, just even having the opportunity to be able to do this for someone is thrilling none the less. When many of us search our slave ancestors were are trapped in the New World with no names or evidence that might point us to any African origins. However having names of African parents gives us a different view into slave genealogy and research, I would say! 

As I was writing this post, I discovered two other slaves who also knew the name of their parents, both interestingly enough in Guayanilla and one even another slave of Guillermo Tirado which makes me wonder! Interestingly enough these two slaves were also in the 50s as well! What makes think about the relation these slaves had with their masters as well. So much to think about! 

Serafina, slave of Guillermo Tirado - 1872 [Ancestry]

Ramón, slave of Pedro Villoch - 1872 [Ancestry]

Combining traditional genealogy research and DNA research would definitely yield some interesting results when it comes to research slaves' past!