Showing posts with label Chinese. Show all posts
Showing posts with label Chinese. Show all posts

Tuesday, July 12, 2016

Chinese in Puerto Rico [A Study of Lucas Yon]

It's come to the point again where I begin to search up other people on the island of Puerto Rico, partially because I'm bored and partially to learn new genealogy tricks. Today I want to focus on the immigration of the Chinese to Puerto Rico and specifically look at a man named "Lucas Yon" who made his way to Puerto Rico.

China/中国 [Google Images]

As you can probably tell, China is a ways way from Puerto Rico. China has a VERY rich and diverse culture, language, food, and anything else you can basically think of. Many people clump "China" into one big mass but in reality the country is not only big in size but also differences. For example, many in China speak Mandarin or what is also known as "普通话" (Pu3tong1hua4*) which is the Standard Chinese used amongst many people to communicate. *The numbers next to each word represent tones in the words, an important aspect of the Chinese language* However, there are many other languages and dialects, for example: in New York we hear a lot of Cantonese from Southern Chinese immigrants but also dialects from TaiShan (台山), FuZhou (福州), and many others. As you can see, Chinese uses a character system, one of the oldest and still functioning writing systems in the world. Another misconception is that Chinese is a "pictographic" language, meaning that it was built off images. Though it may be true for some of the basic initial characters such as 日(ri4 - sun), 月 (yue4 - moon),馬 (ma3 - horse) ,上 (shang4 - above),and 下 (xia4 - below) many other characters developed very differently and have no associating to a "picture". It is a complex language, yet a beautiful and proud one. Also, a cool fact is no matter what language or dialect you speak of Chinese, you are able to read and use (most) of the characters. So while a northern Beijing Mandarin speaker will say and read "你好" (ni3hao3), a southern Cantonese speaker will say and read "你好" (nei5hou2).

Many Chinese immigrants can be found in diverse parts of the world, they can be found in parts of Eastern Africa, Caribbean islands such as Jamaica, and in parts of South America like Guyana. They are known for being hard workers who traverse the world looking for new opportunities to better their lives and the lives of their kin. The same is true for those that came to Puerto Rico! You can see Chinese descendants on the island working diverse jobs and mixing their culture with the Puerto Rican one (try some Chinese food in Puerto Rico, their way of making rice is out of this world!). There's even a WikiPage on Chinese Immigration to the island and things such as the Chinese Exclusion Act of 1882 could have been one of the driving forces to bring the Chinese to Puerto Rico and other islands.

一个中国人在 波多黎各里 (A Chinese Man in Puerto Rico)

One Chinese man I came across in multiple records was named "Lucas Yon", and the first record he can be found is the 1910 Census.

Lucas Yon - 1910 Census [Ancestry]

Interestingly enough Lucas seems to have integrated himself fairly quickly seeing as how by 1910 he was married with a Puerto Rico women and having already 11 children with her! Lucas Yon had married Alejandra Rodríguez Nieves, a native of Puerto Rico around 1887 and produced many children: Pablo, Esperanza, Aleja, Lucia, Angela, Diomedes, Lucas, Rafael, José (living with their parents in 1910). Lucas is said to have arrived on the island in 1880 therefore missing the window of the Cedula de Gracias which brought many foreigners to the island. By 1920 Lucas had moved on to a second relationship with a woman named María Ortiz and they are "CC" which means they aren't married through the church. They have four children by the 1920 Census: María, Josefina, Salvador, and Estel. As you can see, Lucas Yon had many children!

So who was Lucas Yon? What could we find out about him? 

Lucas was a businessman, specifically working in the tobacco industry on the island. He lived most of his life in Cayey and probably ran his business from there as well. In a search for Lucas' origins I decided to check in his children's birth records to see what I could find. I looked for the children of his first marriage since they were products of an official marriage and therefore Lucas Yon would appear on the records. 

Many of the records surprisingly mention Lucas' parents, it states that Lucas was from Canton, China and was the son of "Yon Yin" and "Can Bú", all of the records I have found are consistent in the Chinese names. And how awesome to find their Chinese names and not Spanish/English names! 

So it seems that Lucas was from the "Canton" region of China. The Canton Province is also known as in Chinese as "Guangdong" or "广东". Guangdong is also known as "Kwangtung" which I have seen in other records such as passenger manifests. Now the thing is that Lucas could have been from Guangdong or even Guangzhou (广州), since both have been known as "Canton" in some point in time and none of the records make a distinction, understandably. Below you can see where Guangdong is located in China in relation to other provinces.

Guangdong (广东) [Google Images]

It seems that there were many immigrants from this area of China that have traveled around the world, my own cousins have ancestors from this region of China in their family tree. As I mentioned earlier, each region of China speaks a different dialect/language and not just "Mandarin". So here you can find people that speak for example Cantonese (广东话) and Hakka (客家话) as their first tongue. Most likely Lucas Yon spoke one of these but could have also had a working knowledge of Mandarin.

It is interesting to have Lucas' parents names and I'll analyze that with the knowledge I have of Chinese. We can see that Lucas mentions his parents as "Yon Yin" and "Can Bú" and you might be asking yourself, "Why was Lucas' father's first name 'yon' when that was their surname?". In China, it is tradition to carry your surname first, therefore someone like Yao Ming (姚明) isn't named Yao and surnamed Ming, if not the opposite! His surname 姚 (yao2) is carried first while 明 (ming2 - bright) comes second. In this case Yon Yin would mean that "Yin" was his father's first name and Yon was carried first in the Chinese tradition. This could also mean that "Can" was his mother's surname and "Bu" was his mother's given name from what he know about Chinese names.

Yet "Yon" and "Can" make me wonder what their characters would be. "Yon" to me seems like a warped version of "Yong" also spelled Yeong, or Young in romanized Latin. A quick search into Chinese surnames pulls up the surname "Yang" (惕) and as you can see there are various ways to pronounce or write the character with Latin letters. We don't know if Lucas' surname could be this in Chinese but it's definitely a possibility. In the variants list you can see "Yong" listed for Hakka, which as you know is found in Guangdong. It is possible that the "G" was dropped by Puerto Ricans, and a possible linguistic reason is that we Puerto Ricans take our final "N"s and add a "ng" sound to it, so while other Spanish speakers may say "pan" ours sounds slightly more like "pang". Therefore when they heard "yong" they interpreted "yon". Just a theory of course!

Yang (惕) [Wikipedia]

Now his mother's surname isn't as easy to crack I would say! In regular Mandarin romanized spelling, the "C" is used to mark a "TS" sound. So a word like (菜) meaning "dish" would be romanized to "cai4" though its actual pronunciation would be "tsai". I doubt they knew this in Puerto Rico at the time and so we can deduce that his mother's surname was pronounced "Kan" rather than "Tsan". Which now presents to us a problem, is the surname similar to "yon" having potentially dropped a "g" therefore leaving us with "kang" or is it still "kan". Both surnames can be found in Chinese, and looking at this table below we can see again a Hokkien and even Cantonese influence on the surnames.

Chinese Surnames [Wikipedia]

So the surname "Jiang" in Mandarin can be "Kan" in Hakka or even "Kan/Gan" in Cantonese. Or could the surname be "Kang"? There is also the possibility that his mother's surname was "Bu" as well which a quick search shows me the surname (武) pronounced "wu3" in Mandarin but "Bú" in the Min Nan dialect. 
Jiang (江)[Wikipedia]

It's hard to tell which surname it could be since we aren't sure how well in Puerto Rico they were sticking to the spellings. As we can see in my own case a surname such as "Lautin" in French was warped into various spellings such as "Lotten", "Loten", "Lotin", etc. all missing the subtle "lau" spelling in French. We can't be sure for any of their character uses in Chinese until we have stronger evidence. Lucas was already signing his name in Spanish so there is no way to know his characters based off his signature and nowhere are we given his Chinese name either. It is possible that he traveled over to Puerto Rico under his Chinese name but I have yet to find a manifest list that could be him.

Lucas Yon - signature [Ancestry]

As you can see tracing people out of Puerto Rico from non-Spanish backgrounds can be messy sometimes! Even with English surnames such as "Murphy" we see a change to "Morfi" on the island, so imagine a Chinese name based on a completely different script!

By 1930 we know that María Ortiz Acosta is widowed of Lucas Yon, yet I haven't been able to find his death record! Hopefully on there we would get more information into possibly his town of origin in China, though I do doubt it since his children might not have known. It has been interesting exploring this man's life and possible origins in China and hopefully this maybe some new information to a Lucas Yon descendant!

[UPDATE] After using his grandchildren's records to see when Lucas died I was able to bring it down to 1924-1928 in Cayey, after searching those years I was able to find his death record!

He was recorded as "Lucas Yon Bu", seventy years old, a native of Canton, China, divorced living on Calle José de Diego in Cayey, Puerto Rico. His cause of death is listed as "fiebre tifoidea" or Typhoid fever and he passed on the 3rd of June 1925. It mentions his parents as "Yon Yin" and "Can Bu", also natives of Canton, China and deceased by 1925.

As you can see it is possible that his mother was either "Can" (Kan" or "Bu", since his father is still listed as "Yon Yin" I would wager that "Can" is the surname but with Puerto Rican records you never know! At least we have his death record now, if only his grandparents were listed -- that would have been a treasure! 

Thursday, December 27, 2012

Discovering Stories Through Others

Since I'm on vacation and have some downtime, I decide to start reading some of the books I ordered. The ones I got so far are "Black Shack Alley", "Texaco" and "The Diligent". I decided to start with Texaco seeing as how it's a historical fiction book which I thought would be nice to start out with. Texaco is a very interesting book because of the way it is written. So far I've been having a hard time adjust to this type of writing (I just finished reading Harry Potter and the Philosopher's Stone in Russian, so a complete different reading style, format and language). There is very little dialogue between characters and is kind of like reading the narration of a story through the narrator's point of view. Marie-Sophie Laborieux is the protagonist but has yet to appear, the story is being set up for her; I'm guessing seeing as how it's talking about her father Esternome and what we went through before her birth. I'm only a little over 100 pages into the book and I find it enjoyable, a bit hard to read, but enjoyable. Especially since the book provides some sort of narrative to the lives Eglantine and her daughter Julienne Malvina would have had while living in Martinique.

Currently in the book Esternome is living in Saint-Pierre and the slaves have just been freed receiving word from France. What I found most interesting, was a little section regarding the Acte d'individualité:

"My Esternome began to live with a heart heavy for his Ninon. It's not as if he saw clear through these times, but it seemed to him that the Sweetie (and lots like her) mistook life for a bowl of mashed arrowroot. In the early days of the confirmation of freedom he danced with her, drank-this and sang-that. They danced even more when the town council opened fat registers to compile a census of the land slaves and give them civil status. After a century in line, my Esternome and his Ninon parked for two seconds before a three-eyed secretary. With one ink stroke, this personage ejected them out of the savanna life for an official existence under the patronymics of Ninon Cléopâtre and Esternome Laborieux (because the exasperated secretary with the quill had found him laborious in his thinking of a name)." (Chamoiseau, 109)

Here we see how they received last names after waiting in line in their town council. We see that Esternome received the last name Laborieux (related to labor in English) because of the difficult time the register had in finding a name. So it made me think, what made the register Eglantine, Julienne Malvina and Pauline appeared before, give them the last name "Lautin"? We see that with one stroke of the quill they gained civil status and were brought out of the "savanna life".

Hopefully I will learn more about the lives of slaves in Martinique around this time and the difficulties they faced post-abolition. I hope I get used to the style and that I'm able to finish the book quickly seeing as how I have a few others to read (I just ordered another one about women and slavery in the French Antilles!!). I'm excited to finish this book and learn more about my Martinican roots!

Texaco by: Patrick Chamoiseau
[UPDATE]

As I continue throughout the book I'll add in more pieces of the story which I found interesting, or even relevant to my ancestors. This piece which I'll add next, talks about the introduction of other peoples to Martinique after the emancipation of the slaves:

"Ninon saw them get off the boat year after year. She described them to my Esternome. He'd nod his head with its pipe (he had begun to smoke like most blacks in the silence of the hills). She saw Portuguese arrive from the Madeira Islands. They took small steps under the sun. Of the people gathered in their path, they only looked at the long shadows. Their skin knew the sun. Their bodies disappeared under a pile of dark cloth, tied in all directions like scarecrows. She saw coolies with black skin, and those from Calcutta, of a lighter cocoa-red. They wore a blue line that went down to their nose. These would weep at a birth and explode with joy in the cold hours of a death. Wrapped from top to bottom, they lived gathered up like a clump of pigeons and ate strange things. She saw the congos arrive. Calm, disciplined, they nevertheless looked like blooming maroons. She saw the hour when the chinese arrived under their pointy hats, inscrutable as cliffs and cleverer than their torturers." (Chamoiseau, 139)

In this passage we see the introduction of the Portuguese from the Madeira islands, Indians from Culcutta, the Congos, and the Chinese. I know for sure that the Indians and Chinese were used for labor in Martinique as well as other Caribbean countries but I wonder if the Portuguese and Congos really came over as well to work.

David was able to confirm that yes, the Portuguese from Madeira and the Congo did come over to Martinique.

Here is a paper discussing the Madeiran Portuguese migration to the Caribbean. A French article discussing Congo immigration to Martinique, also here is a French preview for a film about the Congo in Martinique. These links were all provided by David. 

Similarly in Puerto Rico other cultures were introduced during the Cedula de Gracias period in 1815. Many came over from Europe in search of land and new opportunities which were being provided by Spain. Many Corsicans, Italians, French and others joined the Puerto Ricans on their island, in the long run contributing various things to our culture.

[FINAL UPDATE]

I just finished reading Texaco! I'm so happy to have stuck with the book and I really enjoyed the adventure it took me on! It was hard to get used to at first, but after understanding the rhythm of the book I was able to read about 100 pages or so a day until I finished. Texaco definitely shines a light for me to the everyday life of the Martinican people and the struggles between classes. It was nice also seeing similarities between the stories in the book as well as what I know of my ancestors in Puerto Rico. For example, seeing that in Martinique people also drink Mabi was interesting to note. Also, how Texaco and other Quarters were constantly under attack from the government because of their illegitimate state reminded me of a story my grandmother told me. Similarly in Puerto Rico, people built houses in areas that belonged to no one and settled there. The government would send people to knock the houses down if no one was there, and so one day when these people came over, someone ran over to a neighbor's house (who was out at the time) and hung up laundry to make it seem like someone was in the house which spared the home from being destroyed.

I would definitely recommend the book to anyone wanting to read or learn more about Martinique! I wish my French was better because I would love to have read the book in its original French but seeing as how it was hard to follow, I'll just settle with having read it in English for now! I think I'll definitely have to reread it, since parts in the beginning were a bit confusing but now having the whole picture in my head should make it easier to follow.

Hopefully my other books won't be as hard to follow as this one! But I'm definitely going to miss the character Marie-Sophie and the power she give herself to be independent in a world predominately owned by the Béké.